The Spiritual Hajj
of the Heart
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Allah (swt)
says; Neither My
Heavens nor My Earth can hold Me, but
the
heart
of my servant,
the believer,
is a house for me.
Section Sir Sir of Heart
PDF File Dwnlds/SpiritualHaj.pdf
Qiyama {resurrection} and Shafat Kubra the Grand intersession.
All mankind will go to Prophet
Adam asking for help then to Prophet Nuh Then to Prophet Ibrahim Then to
Prophet Musa Then to Prophet Jesus Then To Prophet Muhammad {s} Peace and
Blessings be upon then all.
We Must go deep into the
importance of These Nabi's / Prophets [as]
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The Qiyama / Day of
Resurrection
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The Heart
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The Kabah
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Searching for Allah, Allah
(swt) says; Neither My Heavens nor My Earth can hold Me, but the heart of
my servant, the believer, is a house for me.
..and sanctify My house for
those who compass It round, or stand up, or bow, or prostrate themselves
(therein In prayer). (AI-Hajj:26)
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To be with Allah we must be
with Nabieen Prophets ,Siddiqeen Truthful, Shuhadah Witnesses wa Saliheen
Righteous.
It is known that physical worship is
an imitation of what is real, and the Hajj is no exception. The reality of
worship is completely different for one who has attained a higher level of
understanding and sincerity compared to the common individual, and it is for
this reason that Prophet (S) said that although two individuals may pray
beside one another and superficially appear not unlike one another, yet the
difference between their prayers is as the difference between the heavens
and the earth.
The reality of worship is known to
the soul, and he who is close, or in union as Awliya are, to his soul will
find infinitely greater depth in his worship. All souls are by divine will
in a state of Islam and in perfect surrender to the Lord of Heavens. Thus
the closer one moves towards himself, his true self, the closer he or she
will come towards the identity of “Abdullah,” an honored servant of the
Divine. The journey towards oneself is but the journey from the superficial
world of illusion to the genuine world of spiritual reality. This is the
journey from the superficial self, the ego, to the only true and real Self –
Sayyidina Muhammad (S).
Regarding this particular time, the
first ten days of Dhul-Hijjah, Prophet (S) said, “There are no days more
loved by Allah for you to worship Him therein than the ten days of
Dhul-Hijja. Fasting any day during it is equivalent to fasting one year and
to offer Salatul Tahajjud (late-night prayer) during one of its nights is
like performing the late-night prayer on the Night of Power (Laylatul Qadir).”
These first ten days of Dhul-Hijjah
are the days of the Hajj, the pilgrimage for all believers towards the House
of God, and so hold special significance for Naqshbandis and spiritual
seekers of truth. Because the soul is in constant and perpetual service and
surrender, it never fails to perform its obligatory worship. This is the
time of pilgrimage and the soul is going. Now is the time for those who seek
unity and reality to go with their souls on this spiritual journey, on this
Hajj of the heart, and to find the essence of their goal, to enter and to be
annihilated in the House of God – in the Presence of Sayyidina Muhammad (S).
The secrets of the heart, as
revealed by Mawlana Shaykh (Q), are meant to show us that he who takes steps
to come to know himself will, by the grace of God, come to know his Lord.
Now is the time to make the internal journey through these levels and to
reach their end, the beginning of real reality.
Following are the five stations of
the heart and their corresponding meanings and practices. Embrace these
practices during Muraqaba, meditation, and take from the endless fruits
Allah (SWT) is offering to any who but ask.
Seek to understand Why your Heart
has 4 valves and the Kabah has 4 corners.
(1)
Qalb –
the Heart. Dhikr “Ya Sayyid.” Seek annihilation in the presence
of the Shaykh (Q). Being the station of Sayyidina Adam (A), come to realize
the secret of the honor Allah (SWT) bestowed on mankind when He said, “And I
have honored the children of Adam (A).”
(2)
Sir –
the Secret. Dhikr
“Ya Sahib.” Seek to become of the Martyrs and
Saints, the Witnesses, who know and see the truth by having turned away from
the illusion of dunya. At the station of Sayyidina Noah (A), learn from him
sincerity of belief, real and substantial Iman/ faith, that one may progress
towards Ihsan – perfection in the Divine Presence of God.
(3)
Sir Sir
– Secret of the
Secret. Dhikr “Ya Siddiq.” Here one seeks to
become of the Siddiqeen, the perfect lovers and servants of Prophet (S),
they who have turned away from dunya completely and who have no attachment
to it whatsoever. It is they who have severed all connections to this world
and have overcome its pull completely.
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Beings of pure light without mass
whose physicality have been utterly burned away by the fire of divine
love, they are absolutely free from the gravity of this world.
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From
Sayyidina Musa (A) learn that no one may see Allah (SWT), yet that one may
by His grace see His Greatest Sign – the reality of Sayyidina Muhammad (S).
And partake in his quest to learn that reality, the Muhammadan Reality, from
none other than a Naqshbandi Shaykh, for it is they who hold the key to that
secret.
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Thus Sayyidina Khidr (Q) led him to the
Border Point, where the two
rivers meet, where the Pen writes the two rivers of “La ilaha il Allah
Muhammad RasulAllah,” wherein they converge towards the eternal and absolute
ocean of reality known only to Sayyidina Muhammad (S).
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With this reality
then embrace Sayyidina Ibrahim (A), the father of all Hajj rituals, he who
uttered the might dhikr, “Subuhun Quddus, Rabbuna wa Rabbul Malaikatihi wal
Ruh” – Glory to the Pure, Our Lord and the Lord of the Angels and the Soul.
Partake in his journey to discover his true Lord, as he moved from one level
of spiritual unveiling to another, witnessing the progressive greatness of
the Creation of Allah (SWT). And reach here the point where the worst fire
dunya threatens to burn you with will be for you “bardan wa salaaman ,” calm
and cool.
(4)
Khafa – the Hidden. Dhikr
“Ya Rasul.” Having been dressed with the
station of Sayyidina Abu Bakr Siddiq (Q) and completely annihilated in the
love of Sayyidina Muhammad (S), seek now to become of the holy Household of
Sayyidina Muhammad (S), and to be of real service to him.
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Once Prophet (S)
approves one who has been annihilated in his presence as from among his Ahl
ul-Bayt, he is given entry into the Hidden, Baytullah, Ka’ba Sharif, and the
real House of God.
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Take the hand of Prophet (S) as your guide directly now
to lead you to the 4th corner, to Hajjar al-Aswad, the Black
Stone from Paradise, and kiss it and become purified and learn and inherit
from its hidden realities.
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Honor the one whose station this
represents and allow Prophet (S) to guide you to his reality.
(5)
Akhfa
– the Most Hidden. Dhikr
“Ya Allah.”
Herein your soul will receive heavenly emanations and the dress of the
Servants of Allah (SWT), the Muhammadiun, the perfected mirrors of the
Divine. Herein is complete annihilation and non-existence. Herein is perfect
love and peace, unity of vision, light, life, love, knowledge, eternity.
Top View of Ka'aba
Allah order us to be with Nabieen
Siddiqeen Shuhadah & Saliheen
4 Corners , 4 Caliph's, 4 Takbirs
4 Valves
4 Elements
earth, air, water, fire
4 Enemies
Nafs, Hawa, Dunya, Shaytan
Allah (swt)
says; Neither My
Heavens nor My Earth can hold Me, but the
heart
of my servant,
the believer,
is a house for me.
...and sanctify
My house for those who compass It round, or stand up, or bow, or
prostrate themselves (therein In prayer). (AI-Hajj:26)
Map of the Human Heart
Science of Heart & Secrets of The Saints
"the wise seeker must
safeguard his breath from heedlessness, coming in and going out, thereby
keeping his heart always in the Divine Presence; and he must revive his
breath with worship and servitude and dispatch this worship to His Lord
full of life, for every breath which is inhaled and exhaled with Presence
is alive and connected with the Divine Presence. Every breath inhaled and
exhaled with heedlessness is dead, disconnected from the Divine Presence."
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