Qutb al Mutasarif Mawlana Shaykh Hisham al Kabbani Rabbani al Haqqani
What is Rabita Sharif or Muraqabah
The gist of the teachings of the prophets of God is that man after negating
the fictional sight should equip himself with that sight which witnesses the
reality. Entering into one after leaving the other or getting something after
quitting the other is only possible when we can disunite ourselves from that
which is to be quitted.
This act of disuniting ourselves, in terms of
spirituality, is called negation and when a person manages to negate himself the
world of realty is witnessed by him. Muraqabah is the first lesson of self-negation. Performance of
such an act which has no logical explanation except that there are two types of
sight functioning simultaneously in man. One' is limited and cannot see without
a medium and the other one is unlimited and needs no medium to behold.
having dimensions is the medium. The material eye cannot see beyond the limits
of space and if space is removed it will not be able to see any thing. This can
be proved by performing a simple experiment Just focus your eyes on a point
steadfastly so that there should be no movement in the eyelids and the eyeballs.
When the eyes will cease to move there would remain nothing before the eyes save
light and empty space. Law:- In fictional senses the operation of sight takes place when the
eyeballs move and eyelids are blinked.
If the eyelids of a person are stopped
from moving, within few seconds, he will not be able to see anything except
darkness. The act of blinking of eyelids slightly strokes the eyeballs which
helps in transferring the images of the external objects to the screen of our
When someone sits for
Muraqabah and closes his eyes, the movement of eyeballs
and eyelids remains in action. Although the blinking temporarily stops when the
eyes are closed, the movement of eyeballs does not stop and with the movement of
the eyeballs the eyelids also keep on moving which replaces the movement of the
blinking, that is, the transfer of images keeps on taking place on the screen of
The person doing Muraqabah focuses his mind on one single point. The
point in this case is usually the concept of his spiritual mentor, that is, he
focuses all his witnessing abilities concentratively in thinking about his
spiritual teacher, in order to get the image of his mentor on the mental screen,
as long as he remains in the state of Muraqabah.
Law:- The properties, characteristics and potentialities related to an image
also transfer on the screen of the mind when the image is formed on the mental
screen and the mind perceives them accordingly. For instance, a person is
looking at fire. When the image of fire transfers on the mental screen the
warmth and heat of the fire is perceived by the mind.
A person who is present in
a garden enjoys the freshness and coolness of trees and plants present in the
garden to create their image on his mental screen. Similarly when image of the
spiritual mentor transfers on the screen of mind, the Presented Knowledge which
is operative in the spiritual teacher, also transfers with it and the mind of
the student gradually assimilates the same. 'Be!' What is to 'be'?
The program present in the mind of the One who uttered 'Be' should come into
being, spiritually. When the program took the shape and form of incorporeal
manifestations, The One who commanded 'Be', appeared before the spiritually
displayed world so that the ignorance could change into knowledge and awareness.
We know, the sight gets activated when a focal point to concentrate is available
to it. In that stage of creation, the focal point was the Creator and the Divine
Planner. After coming to this world the focal point undergoes a change but the
law remains the same. Just as the reality is transpired upon the mental screen,
the hypothetical and temporary senses are also carried to the screen of the
mind. It is only that the constraints of short lived and temporary states of
mind keep us incarcerated in the limiting senses. Muraqabah, thinking about the spiritual mentor, an attempt to concentrative
focus our thoughts on someone, so that his image could recurrently reflect upon
the screen of our mind, we are liberated from the limiting senses.
frequently a thought is displayed upon the mental screen, the more vivid would
be the formation of a pattern in the mind. And, this pattern of mind, in terms
of spirituality, is called the 'thinking approach'. When we imagine the spiritual mentor or 'Shaykh', as a matter of eternal law,
the knowledge of Elohistic Attributes operative in the mentor or Shaykh is
reflected upon our mind with frequent repetitions resulting in enlightenment of
the mind of the spiritual associate with the lights functional in the mentor and
transferred to him. The enlightenment of the mind of the spiritual associate
finally reaches the level of his mentor.
This state, in Sufism, is called
'Affinity' (nisbat). The best and tested way to enjoy the affinity, according to
spirituality, is the longing passion of love. The mind of the mentor keeps on transferring to the spiritual associate
according to the passion of love and longing for the mentor flows in him and
there comes a time when the lights operative in Shaikh which actually are the
reflections of Beatific Visions of God are transferred to the spiritual
This enables the spiritual associate to be familiar with the
effulgent lights and Beatific Visions. This state, in terms of sufism, is called
'Be one with mentor' (Fana fi Shaikh). The Lights of Shaikh and the refulgent
Beatific Visions operative in mentor are not the personal trait of the mentor.
Just as the spiritual associate, with devoted attention and concentration,
assimilates the knowledge and the traits of his mentor, the mentor has absorbed
the knowledge and attributes of the Holy Prophet (PBUH) with devoted attention
and concentration of the mind.
In the state of spiritual associate's oneness with the mentor those abilities
of the Shaikh become activated in the spiritual associate (salik) because of
which the Shaikh enjoys the affinity of the Holy Prophet (PBUH). This stage, in
terms of sufism, is called 'Oneness with the Holy Prophet' (Fana fir Rasool). It
is the holy statement of the Holy Prophet (PBUH), "I am a human being just like
you but I receive revelation'. When this statement is closely examined, it is
found that the exaltation of the Last Prophet is that he received Revelations
from God, Almighty which reflects the Divine Knowledge (Ilm-e-ladduni); the
knowledge directly inspired by God, the Beatific Visions of God and the
refulgent Lights upon the blessed Mind of Holy Prophet.
In the state of 'Oneness with the Holy Prophet' a spiritual associate because
of his passion, longing and love gradually, step by step, assimilates and
cognizes the knowledge of the Holy Prophet. Then comes that auspicious moment
when the knowledge and learning is transferred to him according to his capacity
from the Holy Prophet (PBUH). The spiritual associate absorbs in the traits of
the Holy Prophet (PBUH) according to his aptitude, ability and capacity and
because of his affinity with the Holy Prophet and his support he manages to
reach that state when he had acknowledged the Lordship of God, the Lord of the
worlds saying, 'Yes, indeed you are our Lord God!. This affinity, in sufism, is
called Oneness with Allah' (Fana fi-lah) or simply 'oneness' (wahdat). After
that, if one is bestowed with ability one explores those areas about which
narration has no words to explain them because of their delicacy and subtleness. The purpose of narrating all this is that there is a screen in the human mind
upon which images are transferring ceaselessly.
It is yet another thing that
meaningfulness and purpose of these images are interpreted differently by
different people. If the mind of the Holy Prophet interpretation of these images
is taking place in the sphere of the Acquired Knowledge then the informations of
these images will be considered fictional and hypothetical. And, if the images
are transferring in the sphere of the Presented Knowledge then the knowledge
contained in the images is real and pertains to reality. But the law remains the
same that man's sight and comprehension cannot do anything if the images are not
transferred on the mental screen of the human beings.